Political schemings in Makurdi:Adanyi,Audu to be watched

By Micheal Tarnongo
As the change in Benue State takes roots, it is coming to light that some mischievous politicians, especially in Makurdi local government Area, have already perfected plans to ensure that the governor of Benue State, Chief Dr Samuel I. Ortom does not have a hold on the politics of his immediate catchment area known as MINDA.
The area known locally in Benue State  as MINDA comprises four local government areas, viz, Guma, Gwer, Gwer West and Makurdi. Governor Ortom is from Guma.
These politicians who are mostly from Makurdi are led by the so called All Progressive Congress, APC’s Zone B political leader, Chief Akange Audu and Benue State House of Assembly Majority Leader, Barrister Benjamin Adanyi. Their actions show that they are out rightly undermining most of the all inclusive policy decisions of the  Ortom adminstration as regards the unity and growth of the party in the area.
I wish to expose these people, their evil plans  and the fallacies they parade as a justification for  their clandestine political moves which are clearly a par with  the strategic  plan of the Ortom administration to run an all inclusive administration base on social justice and fair play.
Their latest plan is to refute the zoning template that the governor has set as a guide in the party for the forth coming chairmanship polls in the state.
Inaugurating the caretaker committee councils in July last year, Governor Ortom stated publicly and emphatically that all the sections  who were benefitting in the caretaker chairmanship slot from the respective local government councils were automatically disqualified to  contest in the council polls proper.
Benue has 23 councils and in all the other 22 in the state including  those in the MINDA area like Gwer, Gwer West and Guma have complied with  this directive and are  set to implement it , but in Makurdi , Chief Audu and Barrister Adanyi are bent on disregarding this directive from the governor.
It is important  at this juncture ,  to  clearly bring out the picture of the composition of Makurdi Local government and the possible reasons that these men  put across to justify their unholy political activities.
Makurdi Local government is made up of Isherev people, the Ipusu , Uke ,  Tyoshin and Ugondo communities. In the build up to the 2015 General Elections, two prominent Isherev sons, Barrister  Emmanuel Jime and Hon. Terhemen Tarzoor also aspired to be governor of the state  with Ortom . Most ihyarev people , as expected ,   in Guma , Gwer West and Makurdi Local government Areas supported  and took side with their own.
 Ortom won the election eventually, and from his actions, he has shown that he is ready to play an all inclusive government, but for unclear reasons, it appears, Chief Audu who is Ugondo and Adanyi who is Tyoshin have been doing everything possible to either frustrate or tacitly ignore the governor, as they demonize the Isherev  simply because they stood with their own,  what even the Ugondo too did in 1999 yet  were later integrated.
It will be remembered that  In 1999, the main challenger of Senator George Akume to the Benue Government House race , Late Chief Ignitious Nomhwange of the then APP was a Masev man. It is on record that most  Masev people voted  overwhelmingly for him from  Gwer, including the Ugondo people in Makurdi . But after he won the election, Akume accepted the  Masev people and gave them several key positions in his government including that of Ter Makurdi Chief Sule Abenga, Late Senator  Joshua Adagba,  Senator Zone B, Fred Orti , Mrs Hanatu Ulaam, Margret Iormember who were made commissioners ,  Akange Audu who was appointed a permanent secretary and a host of others .
The hypocrisy of the Ugondo and Tyoshin people is not even logical because, in the last elections, APC lost both the presidential and gubernatorial elections in their areas as it was in Isherev. The lost was so abysmal that some of these politicians like Adanyi lost even at their polling units, so why put emphasis on Isherev support of Tarzoor in  2015 election as a  yardstick to ostracize them from the mainstream because it is a historical fact since 1999, the Isherev people of Makurdi are the only voting bloc that have always stood with the ruling party  ? This brings to suspect the real reasons while Chief Audu and Adanyi are playing this political card.
Today, an Ugondo man, Hon. Joseph Gbashima holds the caretaker  chairmanship of Makurdi   Local government, so as expected since it is in line with the governor’s public pronouncement, they are automatically disqualified from vying for the council polls,  but chief Audu is  bent on putting this aside and going ahead with an unpopular decision. He is still insisting that Ugondo produces the next chairmanship.
This is to note further that the last caretaker chairman, Hon. Linus Tyogbawer who was appointed by the former governor, was also Ugondo. The current chairman Joseph Gbashima is enjoying his second term having been sworn in July last year. This made it the third time that Ugondo will be doing this. If the Ugondo people wanted to participate in the polls proper, it was easy for them to sacrifice the caretaker chairmanship.
Apart from the Caretaker chairmanship appointment, the Ugondo and Tyoshin have benefitted a lot from this present administration at the detriment of the other major voting blocs in Makurdi. This is even when they do not have the numerical edge over the Isherev, Uke and Ipusu groups who want the governor’s decision to be implemented in line with his public pronouncement.
For example, let’s take an Xray of the voting patterns in the last election and see how these over pampered people, the Ugondo and Tyoshin do not even worth the attention they get judging from their political capital.
Makurdi has eleven council wards namely; Agan , Ankpa/Wadata, Bar, Central/South Mission, Clerk/Market , Fiidi, Mbalagh , Modern Market ,  North Bank 1, North Bank 2 and Wailomayo.
Out of these wards the Isherev are predominantly in Agan, Mbalagh and North bank 1 council wards. They are also in North bank 2 with the Ukes . Some are in  Bar, Ankpa Wadatta and Fiidi  wards , representing 7 out of the 11 wards .
The Ipusu are predominantly in Wailomayo which is the most populous council ward in the state, they are also in Fiidi, Bar, Modern Market, Ankpa Wadatta, North Bank 1 , Central/ South  mission and Clerk /Market wards .
The Ukes are found in North Bank 2, Clerk /Market, Central South Mission and  Ankpa Wadatta.
Ugondo are in Bar and Fiidi wards. Even in Bar the Ugondos control only 3 polling units out of 24, while the Isherev and Ipusu control 13 polling units. In Fiidi, out of 38 polling units, Ugondos control only 16.
The Tyoshin people are in Bar and Modern Market wards only. They control the other 8 polling units in Bar,out of the 24  and 12 polling units in  Modern market while the Ipusu control the remaining 12  polling units  .
Looking at this  break down, it is clear that the Tyoshin  are less than a council ward just as  Ugondo too, yet in the present dispensation they are  occupying positions of  commissioner of women affairs, Executive Secretary Teaching Service Board, The Majority Leader  in the House of Assembly and  some are appointed as special Assistants to the governor.
At the local government level, they have the caretaker chairman who has already served two terms.  They also have the DGSA, HPA, Treasurer, Education Secretary, Four heads of department out of five, while the Isherev have just an internal auditor and 1 HOD and nothing at the state level.

This disregard and open confrontation to  Ortom and the powers of his office   by an Audu who had nursed a  gubernatorial ambition before , is a thing of concern.  And for his  over ambitious co- traveler,  Barrister Adanyi who had the audacity to challenge the nomination of Hon. James Pine as commissioner,  simply because of the latter’s  loyalty and closeness to  Ortom , is also  suspicious . This is more so  judging from the fact that they have no political capital.
This open challenge to the governor   took an ugly dimension during the decamping ceremony organized to welcome Ihyarev people, mostly Isherev from PDP to APC in Makurdi on 31st March, this year. When the idea of a decamping ceremony was first muted, they vehemently opposed it . When they saw that they could not stop the event, they distanced themselves from anything to do with.
Even the fact that this was the first public appearance of the leader of the party in the state, Senator Akume  to attend after his return from a medical trip to Germany,  who also accompanied by Senator JKN Waku, but Chief  Audu , the council chairman , Hon. Gbashima who is an appointee of the governor and  was supposed to be  the host of the event  and the most senior Ugondo man in political hierarchy, the APC state deputy chairman , Hon JT Orkar,  refused to attend the  event which the State chairman of the party Comrade Abba Yaro was also in attendance.
This total disregard for the governor of the state and leader of the party, George Akume  by these personalities on that day,  have only gone to show the kind of powers these people have allotted to themselves .
No wonder it is common to hear the supporters of this Igbo chief, Chief Audu refer to him today as the de facto governor of Benue state, saying gleefully that Ortom is just a shadow governor whose decisions in the area cannot hold water unless they tally with what Chief Audu and Adanyi want.
In their power drunkenness, the dou of Audu and Adanyi are not only playing MINDA politics against the Isherev people alone, but they are also not comfortable with the Ipusu who have the highest voting population in Makurdi. The most visible place where Ipusu people are marginalized by the Tyoshin people is in Modern market ward where in spite of their population and voting strength which outnumber the Tyoshin, they have not been allowed to produce a councilor even for once. More so, out of the 26 party positions in the council ward, the Tyoshin went home with 24 and gave just only a paltry 2 to the Ipusu.
This is dangerous because what affects the Ipusu in Makurdi, spread across the ten local government areas of Ipusu beginning from Tarka to Vandeikya. In fact the Ipusu people who have experienced marginalization in the hands of Akange Audu and Adanyi who called them visitors immediately after elections , during the chairmanship zoning issue  in Makurdi ,  decided to take side with the Isherev people.
It took the intervention of the party leader in the state to compel the Ipusu community to go with Ugondo and Tyoshin, in a meeting engineered by Hon Adanyi who provided the official bus of Benue Sate House of Assembly to convey the Ipusu leadership to Abuja; and for the fear of being victimized, the Ipusu have submitted to this coercion. It is now obvious that the leader was misled by Adanyi using the same formula of blackmail that  Isherev people are  a property of Hon. Avine Agbom , House Assembly member from Makurdi North constituency,  simply because Hon Agbom stood by Emmanue Jime during APC gubernatorial primary crisis.
Yes, Iam an Isherev man and I don’t regret standing by Emmanuel Jime and was not comfortable with the way Jime was treated by the party but we are ready to join forces with our brother Ortom to make him succeed, but what Chief Audu and Adanyi are doing is capable of creating a rift not just between  Ortom and Akume, but setting Ortom up against his brothers in MINDA area especially the Isherev for reasons best known to them.
I will continue to expose their excesses targeted at undermining the person and office of the incumbent governor, whom rather than rally round him to succeed are now, frustrating his goodwill. I will post the whole results of polling units controlled by Ugondo/Tyoshin in Makurdi local government to show how they lack the moral justification to continue to blackmail the Isherev people.
To our leader, distinguished Senator George Akume. I admire what you have done to the Ihyarev people of Guma and Makurdi over the years. I advise you to keep this relationship going and the best  way to do this now is not allowing Chief Audu and Adanyi to  mislead you into taking side with   selfish policies  in Makurdi Local Government. I say this because, when Adanyi was reminded of the governors  directive that those who accepted Caretaker committee chairmen were automatically disqualified from contesting, he is said to have restored that he does not take directives from the governor but from the leader of the party in the state.
To be continued….
Tarnongo, a public affairs commentator writes from Agan, Makurdi.

U.S. Market Panics Over Potential Dollar Crash As Buhari Signs Currency Deal With China

   
In a bid to bridge the widening gap between the Naira and the Dollar in the Exchange rate market, President Muhammadu Buhari, on Tuesday, April, 12, shocked foreign investors mainly from the United States who have been accused of stockpiling their money in dollars.

The President had consistently insisted that he would not devalue the naira against the dollar despite pressure from the International Monetary Fund, IMF and the United States.

With the West insisting that the nation’s currency must be devalued, which has always been part of their conditions for assistance, the East (China) has offered to rejuvenate the nation’s economy by investing in capital projects across the country.

During talks, China and Nigeria agreed to strengthen military and civil service exchanges as part of a larger capacity building engagement.

In line with this, China offered to raise it’s scholarship awards to Nigerian students from about 100 to 700 annually, while 1,000 other Nigerians would be given vocational and technical training by China annually.

According to the Senior Special Assistant to the President on Media and Publicity, Garba Shehu, the Chinese President, Xi Jinping also offered $15 million agricultural assistance to Nigeria for the establishment of 50 demonstration farms across the country.

The offer was in response to Buhari’s vow to make Nigeria self-sufficient in food production.

During Buhari’s visit to Beijing, the Industrial and Commercial Bank of China Limited, the world’s biggest lender, and the Central Bank of Nigeria signed a Currency swap deal on yuan transactions.

The implication according to the Director-General, African Affairs Department, China’s Foreign Ministry, Lin Songtian, is that “Renminbi (yuan) is free to flow among different banks in Nigeria, and the renminbi has been included in the foreign exchange reserves of Nigeria,”

The Minister of Finance, Mrs. Kemi Adeosun, had said last week that Nigeria was looking at panda bonds or yuan-denominated bonds sold by overseas entities on the mainland, which she noted would be cheaper than the dollar and the Eurobonds.

An economic expert and Chief Executive Officer, Cowry Asset Management Limited, Mr. Johnson Chukwu, noted that the currency swap agreement will allow Nigerian banks to issue Letters of Credit in renminbi (yuan) in place of the dollar or euro.

“It will facilitate trade deals between Nigeria and China. The ongoing foreign exchange scarcity has been affecting the amount of Nigeria’s import from China.

“The new deal may ease pressure on the dollar, since demand for yuan/renminbi will start rising,” Chukwu said.

So far, most financial analysts have applauded Buhari for the trade agreement with China; on the other hand, China has also expressed interest in setting up major projects in Nigeria such as refineries, power plants, mining companies, textile manufacturing, and food processing industries as soon as the enabling environment is provided by the Federal Government.

Economic pundits have likened this agreement to his 1984 military regime policy when he directed the Apex Bank to cause a change in the colours of the Nigerian currency.

The exercise was designed to render the money alleged to have been stolen by Nigerian political leaders useless in their hands.

  1. In a bid not to devalue, Buhari according to experts is seeking for a way to weaken the dollar dominated currency by approving Yaun to be one of the nation’s major foreign exchange currencies.

Benue Killings: Benue protest Fulani invasion,submit Anti-Grazing Bill to Benue Assembly

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Benue indigenes under the umbrella of the Movement Against Fulani Occupation (MAFO), today took to the streets in protest of the incessant killings in communities across the state orchestrated by suspected Fulani herdsmen.
About 500 of them converged around Wurukum market in the state capital,  Makurdi and marched through the entire town making stops at strategic points to vent their displeasure to the public over the senseless carnage.
Protesters then proceeded to the State House of Assembly to submit a people-sponsored bill banning the free grazing of cattle and other livestock within the state. They were however, told that the Speaker, Hon. Terkimbi Ikange and Deputy, Hon. Ejembi Okefe were not on seat. According to sources, the duo had left the complex on hearing that protesters were headed their direction.
After much insistence, which included a threat to occupy the floor of the assembly, some legislators showed up to address protester and receive the anti-grazing bill.
Speaking, Reverend Solomon Ukeyima said the bill had become necessary considering the increasing scale of Fulani herdsmen in the state.
He added that in the last three years, over 1000 people had lost their lives to attacks by Fulani herdsmen and urged lawmakers to work assiduously to ensure passage of the bill into law. 
Responding, member representing Makurdi North Constituency, Hon Avine Agbom thanked protesters for their orderly conduct and their doggedness in pursuit for Justice. 
He said he and some of his colleagues had been victims of Fulani invasion and supported the call for herdsmen to vacate farmlands with immediate effect.
Hon Agbom said the state government felt the plight of the people and promised that the bill will be considered and given a speedy passage.
At the Government House, the Deputy Governor, Engr Benson Abounu who represented the Governor who is away on a business trip to China, expressed the government’s commitment in ending the destruction of lives and property by Fulani herdsmen. 
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Deputy Governor addressing protesters
He said the Governor,  even though he did not have the authority to deploy soldiers, had ensured the deployment of same through the presidency to protect violence-prone areas in the state.
Engr Abounu agreed that every Nigerian had the right to reside anywhere within the country but that the right did not permit the invasion, killing and occupation of communities as done by Fulani herdsmen.
He however urged the public to continue to be law-abiding as the government was working in their interest to ensure a permanent end to the ugly situation.

Pope Francis On Divorce And Remarriage,calls for more Grace,less Dogma

Pope Francis at his weekly general audience in St. Peter's Square on Wednesday. On Friday he released a post-synodal apostolic exhortation called "Amoris Laetitia," or "The Joy of Love."i
Pope Francis at his weekly general audience in St. Peter's Square on Wednesday. On Friday he released a post-synodal apostolic exhortation called "Amoris Laetitia," or "The Joy of Love."
Andrew Medichini/AP
In a major document released Friday, Pope Francis addressed divisive elements of Catholic doctrine — including how to treat couples who remarry after a divorce that wasn't annulled by the church, and the church's stance on contraception.
Without issuing any new top-down doctrine, Francis said that priests should focus on providing pastoral care for Catholic couples, rather than sitting in judgment of them, and that individual conscience should be emphasized, rather than dogmatic rules.
The document — a post-synodal apostolic exhortation called "Amoris Laetitia," or "The Joy of Love" — is more than 250 pages long.
In it, the pope emphasizes that life is more complicated than religious law. In the opening pages, he invokes the values of "generosity, commitment, fidelity and patience," but also says he wishes to "encourage everyone to be a sign of mercy and closeness wherever family life remains imperfect or lacks peace and joy."
Copies of the post-synodal apostolic exhortation "Amoris Laetitia" (The Joy of Love) are on display at a press conference at the Vatican on Friday. In it, Pope Francis writes that individual conscience should be the guiding principle for Catholics negotiating the complexities of sex, marriage and family life.i
Copies of the post-synodal apostolic exhortation "Amoris Laetitia" (The Joy of Love) are on display at a press conference at the Vatican on Friday. In it, Pope Francis writes that individual conscience should be the guiding principle for Catholics negotiating the complexities of sex, marriage and family life.
Andrew Medichini/AP
He explains that in Amoris Laetitia, in addition to considering scripture, he will "examine the actual situation of families, in order to keep firmly grounded in reality." And he notes that Jesus set forth a demanding ideal for his followers — but "never failed to show compassion and closeness to the frailty of individuals."
Joshua McElwee of the National Catholic Reporter told NPR's Morning Edition that the exhortation has a very different tone than previous church pronouncements on these subjects.
The focus on "conscience" as a determining factor is key, McElwee says. He explains what that means in this context:
"That's something that the church talked about 50 years ago, but the last couple of popes did not expand upon. And what Pope Francis is saying is that conscience means that people can be hearing something from God, kind of in the depths of their heart, that may even be not quite in accord with what the church teaches generally, as a general norm, but can still be true and can still be discerned to be God's will in their life. So he's allowing for a little bit of discord between individual cases and the general church teaching."
On Divorce
When it comes to divorce and remarriage, McElwee says, the pope doesn't directly change church law — which holds that couples who divorce and remarry without getting a Catholic annulment are committing adultery and cannot receive communion.
"But he kind of pivots the church stance, asking clergy to be much more pastoral and not always apply one general norm to all cases — but instead help people discern what God is doing in their lives, even if they might be living in a situation the church in past years might have called irregular," McElwee says.
No longer can the church simply say everyone in such an "irregular situation" is living in mortal sin, McElwee explains. Instead, each individual situation will need to be looked at separately.
"So, it's a very different stance, and it's allowing clergy to let people discern God's will, even in situations where that might be what, what he says, 'morally confusing,' " McElwee says.
Some in the Catholic Church wanted the pope to say it's OK for remarried people to take communion; others wanted "a very strong no," McElwee says.
"And what the pope has done really is seemed to embrace the middle path, looking for ambiguity, for individual situations."
On Contraception
Francis didn't describe any methods of contraception as "unlawful," as previous Catholic encyclicals have, The Associated Press notes.
Instead of characterizing contraception as a sin, Francis says the church must emphasize to young couples the joy of having children — while respecting the need for each couple to decide their family size on their own.
He cites the Relatio Finalis, written by bishops last year:
"In accord with the personal and fully human character of conjugal love, family planning fittingly takes place as the result a consensual dialogue between the spouses, respect for times and consideration of the dignity of the partner. ... Decisions involving responsible parenthood presupposes the formation of conscience."
As well as the Second Vatican Council:
"Let them thoughtfully take into account both their own welfare and that of their children, those already born and those which the future may bring. ... They should consult the interests of the family group, of temporal society and of the Church herself. The parents themselves and no one else should ultimately make this judgment in the sight of God."
"Francis made a single reference to the church-sanctioned family planning method of abstaining from sex during a woman's fertile time," the AP writes. "He said only that such practices are to be 'promoted' — not that other methods are forbidden — and he insisted on the need for children to receive sex education, albeit without focusing on 'safe sex.' "
On Sex, Homosexuality And Gender
Francis rejected the idea that sexual desire is a thing to be "eliminated" or looked down upon.
"God himself created sexuality, which is a marvelous gift to his creatures," he wrote.
He writes that sex and eroticism can be distorted — including when people instruct women to submit to their husbands, or sex becomes either selfish or purely self-sacrificing. But reciprocal and respectful sex, within the context of marriage, is a passion that reveals "the marvels of which the human heart is capable," Francis writes.
The pope also said that a "great variety" of family situations can offer stability, while emphasizing that same-sex marriage or unmarried committed relationships are not equal to marriage in the eyes of the Church.
The document references transgender people, saying that while there are "at times understandable aspirations" to ideologies that allow for a separation of gender and biological sex, they are attempting to "sunder what are inseparable aspects of reality."
The pope calls for women's rights to be advanced around the world and rejected the idea that feminism has hurt family structures. "The equal dignity of men and women makes us rejoice to see old forms of discrimination disappear," he wrote.
On Marriage, The Church And The World
On marriage in general, the pope writes that the Catholic Church needs "a healthy dose of self-criticism" for the way it has described and presented marriage to the public.
"[W]e often present marriage in such a way that its unitive meaning, its call to grow in love and its ideal of mutual assistance are overshadowed by an almost exclusive insistence on the duty of procreation ... At times we have also proposed a far too abstract and almost artificial theological ideal of marriage, far removed from the concrete situations and practical possibilities of real families. ...
"[W]e have often been on the defensive, wasting pastoral energy on denouncing a decadent world without being proactive in proposing ways of finding true happiness."
The pope also addressed a wide range of challenges that affect families, including: poverty; migration; children with special needs; elderly relatives who need care; drug use and alcoholism; domestic violence; and a lack of affordable housing; as well as social pressures and the difficulty of addressing marital problems.
"The Synod's reflections show us that there is no stereotype of the ideal family," he writes, "but rather a challenging mosaic made up of many different realities, with all their joys, hopes and problems. "